Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Saturday, October 19, 2013

School of the Word Oct 16 2013




Sister Malou's main points as I heard them.
  • Go and make disciples of all nations. 
  • Spirituality centered on the word of God.
  • Share to many people. We have to assimilate the word of God.
  • Power in the word of God.
  • Bible inspired by God. 
  • Ignorance of scripture is to be ignorant to word of God. 
  • Be persistent . St. Paul was in prison. 
  • Takes initiative. Happy , fulfilled. Life with a purpose. Needs our personal response.
  • Seed will not grow by itself. Faith is a gift but also a task. Courage to entrust ourselves to God.
  • Identical theme to Pope Francis address provided below.



Highlights from Sharper than a sWord:

  • How can you share the Good News If you don't listen to it first? 
  • An authentically Eucharistic church is a missionary church. 
  • Prayer is important so your actions can be reinforced with strength , guidance and purpose. 




Please note that there is no podcast this week. 


Ed






MESSAGE OF POPE FRANCIS
FOR WORLD MISSION DAY 2013


Dear Brothers and Sisters,
This year, as we celebrate World Mission Day, the Year of Faith, which is an important opportunity to strengthen our friendship with the Lord and our journey as a Church that preaches the Gospel with courage, comes to an end. From this perspective, I would like to propose some reflections.
1. Faith is God’s precious gift, which opens our mind to know and love him. He wants to enter into relationship with us and allow us to participate in his own life in order to make our life more meaningful, better and more beautiful. God loves us! Faith, however, needs to be accepted, it needs our personal response, the courage to entrust ourselves to God, to live his love and be grateful for his infinite mercy. It is a gift, not reserved for a few but offered with generosity. Everyone should be able to experience the joy of being loved by God, the joy of salvation! It is a gift that one cannot keep to oneself, but it is to be shared. If we want to keep it only to ourselves, we will become isolated, sterile and sick Christians. The proclamation of the Gospel is part of being disciples of Christ and it is a constant commitment that animates the whole life of the Church. Missionary outreach is a clear sign of the maturity of an ecclesial community" (BENEDICT XVI, Verbum Domini, 95). Each community is "mature" when it professes faith, celebrates it with joy during the liturgy, lives charity, proclaims the Word of God endlessly, leaves one’s own to take it to the “peripheries”, especially to those who have not yet had the opportunity to know Christ. The strength of our faith, at a personal and community level, can be measured by the ability to communicate it to others, to spread and live it in charity, to witness to it before those we meet and those who share the path of life with us.
2. The Year of Faith, fifty years after the beginning of the Second Vatican Council, motivates the entire Church towards a renewed awareness of its presence in the contemporary world and its mission among peoples and nations. Missionary spirit is not only about geographical territories, but about peoples, cultures and individuals, because the "boundaries" of faith do not only cross places and human traditions, but the heart of each man and each woman. The Second Vatican Council emphasized in a special way how the missionary task, that of broadening the boundaries of faith, belongs to every baptized person and all Christian communities; since “the people of God lives in communities, especially in dioceses and parishes, and becomes somehow visible in them, it is up to these to witness Christ before the nations" (Ad Gentes, 37). Each community is therefore challenged, and invited to make its own, the mandate entrusted by Jesus to the Apostles, to be his "witnesses in Jerusalem, throughout Judea and Samaria and to the ends of the earth" (Acts 1:8) and this, not as a secondary aspect of Christian life, but as its essential aspect: we are all invited to walk the streets of the world with our brothers and sisters, proclaiming and witnessing to our faith in Christ and making ourselves heralds of his Gospel. I invite Bishops, Priests, Presbyteral and Pastoral Councils, and each person and group responsible in the Church to give a prominent position to this missionary dimension in formation and pastoral programmes, in the understanding that their apostolic commitment is not complete unless it aims at bearing witness to Christ before the nations and before all peoples. This missionary aspect is not merely a programmatic dimension in Christian life, but it is also a paradigmatic dimension that affects all aspects of Christian life.
3. The work of evangelization often finds obstacles, not only externally, but also from within the ecclesial community. Sometimes there is lack of fervour, joy, courage and hope in proclaiming the Message of Christ to all and in helping the people of our time to an encounter with him. Sometimes, it is still thought that proclaiming the truth of the Gospel means an assault on freedom. Paul VI speaks eloquently on this: "It would be... an error to impose something on the consciences of our brethren. But to propose to their consciences the truth of the Gospel and salvation in Jesus Christ, with complete clarity and with total respect for free options which it presents... is a tribute to this freedom" (Evangelii Nuntiandi, 80). We must always have the courage and the joy of proposing, with respect, an encounter with Christ, and being heralds of his Gospel. Jesus came among us to show us the way of salvation and he entrusted to us the mission to make it known to all to the ends of the earth. All too often, we see that it is violence, lies and mistakes that are emphasized and proposed. It is urgent in our time to announce and witness to the goodness of the Gospel, and this from within the Church itself. It is important never to forget a fundamental principle for every evangelizer: one cannot announce Christ without the Church. Evangelization is not an isolated individual or private act; it is always ecclesial. Paul VI wrote, "When an unknown preacher, catechist or Pastor, preaches the Gospel, gathers the little community together, administers a Sacrament, even alone, he is carrying out an ecclesial act." He acts not "in virtue of a mission which he attributes to himself or by a personal inspiration, but in union with the mission of the Church and in her name" (ibid. 60). And this gives strength to the mission and makes every missionary and evangelizer feel never alone, but part of a single Body animated by the Holy Spirit.
4. In our era, the widespread mobility and facility of communication through new media have mingled people, knowledge, experience. For work reasons, entire families move from one continent to another; professional and cultural exchanges, tourism, and other phenomena have also led to great movements of peoples. This makes it difficult, even for the parish community, to know who lives permanently or temporarily in the area. More and more, in large areas of what were traditionally Christian regions, the number of those who are unacquainted with the faith, or indifferent to the religious dimension or animated by other beliefs, is increasing. Therefore it is not infrequent that some of the baptized make lifestyle choices that lead them away from faith, thus making them need a "new evangelization". To all this is added the fact that a large part of humanity has not yet been reached by the good news of Jesus Christ. We also live in a time of crisis that touches various sectors of existence, not only the economy, finance, food security, or the environment, but also those involving the deeper meaning of life and the fundamental values that animate it. Even human coexistence is marked by tensions and conflicts that cause insecurity and difficulty in finding the right path to a stable peace. In this complex situation, where the horizon of the present and future seems threatened by menacing clouds, it is necessary to proclaim courageously and in very situation, the Gospel of Christ, a message of hope, reconciliation, communion, a proclamation of God's closeness, his mercy, his salvation, and a proclamation that the power of God’s love is able to overcome the darkness of evil and guide us on the path of goodness. The men and women of our time need the secure light that illuminates their path and that only the encounter with Christ can give. Let us bring to the world, through our witness, with love, the hope given by faith! The Church’s missionary spirit is not about proselytizing, but the testimony of a life that illuminates the path, which brings hope and love. The Church – I  repeat once again – is not a relief organization, an enterprise or an NGO, but a community of people, animated by the Holy Spirit, who have lived and are living the wonder of the encounter with Jesus Christ and want to share this experience of deep joy, the message of salvation that the Lord gave us. It is the Holy Spirit who guides the Church in this path.
5. I would like to encourage everyone to be a bearer of the good news of Christ and I am grateful especially to missionaries, to the Fidei Donum priests, men and women religious and lay faithful - more and more numerous – who by accepting the Lord's call, leave their homeland to serve the Gospel in different lands and cultures. But I would also like to emphasize that these same young Churches are engaging generously in sending missionaries to the Churches that are in difficulty - not infrequently Churches of ancient Christian tradition – and thus bring the freshness and enthusiasm with which they live the faith, a faith that renews life and gives hope.  To live in this universal dimension, responding to the mandate of Jesus: "Go therefore and make disciples of all nations" (Mt 28, 19) is something enriching for each particular Church, each community, because sending missionaries is never a loss, but a gain. I appeal to all those who feel this calling to respond generously to the Holy Spirit, according to your state in life, and not to be afraid to be generous with the Lord. I also invite Bishops, religious families, communities and all Christian groups to support, with foresight and careful discernment, the missionary call ad gentes and to assist Churches that need priests, religious and laity, thus strengthening the Christian community. And this concern should also be present among Churches that are part of the same Episcopal Conference or Region, because it is important that Churches rich in vocations help more generously those that lack them.
At the same time I urge missionaries, especially the Fidei Donum priests and laity, to live with joy their precious service in the Churches to which they are sent and to bring their joy and experience to the Churches from which they come, remembering how Paul and Barnabas at the end of their first missionary journey "reported what God had done with them and how he had opened the door of faith to the Gentiles" (Acts 14:27). They can become a path to a kind of "return" of faith, bringing the freshness of the young Churches to Churches of ancient Christian tradition, and thus helping them to rediscover the enthusiasm and the joy of sharing the faith in an exchange that is mutual enrichment in the journey of following the path of the Lord.
The concern for all the Churches that the Bishop of Rome shares with his brother Bishops finds an important expression in the activity of the Pontifical Mission Societies, which are meant to animate and deepen the missionary conscience of every baptized Christian, and of every community, by reminding them of the need for a more profound missionary formation of the whole People of God and by encouraging the Christian community to contribute to the spread of the Gospel in the world.
Finally I wish to say a word about those Christians who, in various parts of the world, experience difficulty in openly professing their faith and in enjoying the legal right to practice it in a worthy manner.  They are our brothers and sisters, courageous witnesses - even more numerous than the martyrs of the early centuries - who endure with apostolic perseverance many contemporary forms of persecution. Quite a few also risk their lives to remain faithful to the Gospel of Christ. I wish to reaffirm my closeness in prayer to individuals, families and communities who suffer violence and intolerance, and I repeat to them the consoling words of Jesus: "Take courage, I have overcome the world" (Jn 16:33).
Benedict XVI expressed the hope that: "The word of the Lord may spread rapidly and be glorified everywhere" (2 Thes 3:1): May this Year of Faith increasingly strengthen our relationship with Christ the Lord, since only in him is there the certitude for looking to the future and the guarantee of an authentic and lasting love" (Porta fidei, 15). This is my wish for World Mission Day this year. I cordially bless missionaries and all those who accompany and support this fundamental commitment of the Church to proclaim the Gospel to all the ends of the earth. Thus will we, as ministers and missionaries of the Gospel, experience "the delightful and comforting joy of evangelizing" (PAUL VI, Evangelii Nuntiandi, 80).

From the Vatican, 19 May 2013, Solemnity of Pentecost

This week's Gospel readings are here.



All Verbum Dei Audio in Dropbox here.

https://www.dropbox.com/sh/bhkkb3qsi4o8n33/wJUOiVP68V

page 601 in Sharper Than A Sword  by Father James McTavish

Mediafire for all the School of the Word audio is here:

 http://www.mediafire.com/?2ydbw8552x5fe



Thursday, September 19, 2013

Living A Joyful Life With Scriptures Part 1 Assumption Makati Sept 19 2013


Thanks for coming. For those of you here for the first time, we have audio of the talk here available for download. Follow the instructions below. Some of the points found in the audio include:


  • Beauty word of God. Activate our faith. Living in a more conscious way.
  • Story of  8 year old girl. Why Jesus talkative but not talking anymore ??
  • Pope Paul 6 Vatican 2 divine revaluation Dei Verbum
  • Frequent reading of divine scriptures. Excellent knowledge of Jesus Christ.
  • Ignorance of scripture is ignorance of Christ St Jerome.
  • St Ambrose . We speak to him when we pray . We hear him when we read the divine sayings.
  • 1. Listen
  • 2. Assimilate we need to understand, grasp. What is the Lord asking us?
  • 3. We need to live it out. Third way
  • Everything  we pray , prepare to be confronted / challenged. Contrary of notion you go to a retreat to find peace.  Allow ourselves to be challenged by the word of God.
  • Castro in Ohio. Went to mass on Sundays. But did he listen?? 
  • 4 . Not keep It to ourselves . Evangelize.
  • Second Verbum domini post synodal apostolic exhortation. Benedict pope life and mission of the church.
  • Number 10. Be realistic. All things hold together in the scripture before all things. The key is Jesus Christ. Center is Christ. Build in a truly sound and lasting way.
  • This realism is particularly needed in our own time. Tempted to put our hopes , prove ephemeral,In building our loves we need solid foundations . Whoever builds on this word builds the house of his life on rock. Trying to build life solid ground.
  • The main reading is always the Gospel. First reading always old testament. To match theme of the gospel.  Second reading. Following a sequence" we are the prophets . To proclaim the Word , prophet must listen first.
  • Amos . Ordinary shepherd . Farmer in Judea . God wants all men to be saved.
  • Amos, I was not a prophet , dresser of sycamores. Lord took me from my flock. Amos  , God is not indifferent to the realty of his people.
Ed

This week's Gospel readings are here.

http://www.catholic.org/bible/daily_reading/?select_date=2013-09-22

Mediafire of the podcast for this week is here 


 


page 587 in Sharper Than A Sword  by Father James McTavish

Mediafire for all the School of the Word audio is here:

 http://www.mediafire.com/?2ydbw8552x5fe




Friday, July 26, 2013

How To Pray With The Word of God







A BLUEPRINT FOR Prayer

We  Speak  To  God   

  • Presence 
  • Forgiveness 
  • Thanksgiving
  • Petition



God speaks to us

  • Make a effort to listen to God through a specific reading from the Bible. Remain there.



We  speak to God

  • See what you need to change. 
  • Share the Word  of God with others.



PRAYING  with the WORD

1. First stop running  and sit still. Quiet  and calm, yourself.
2. Place yourself in an attitude of deep listening, then take up a suitable passage from, scriptures. Read it slowly and listen attentively as you  read, substitute your name for those used when 'you' occurs, so as to make it as personal as possible.
3. While you read, pause just a little longer over those lines or phrases or words that strike you. They may either console or disturb you, confirm, or reproach you.
4   . After you have finished reading the passage, come back to those lines or phrases or words that struck you. Stay with one of these as long as you can. Ponder  over it in your heart as much as you can. These words may say something to you about yourself, e.g. greater acceptance of self, about your  relationship with others, about the father's healing and forgiving love in Jesus, etc
5.    Start a conversation with the Lord around this: Now asking questions, now listening, now expressing your feelings, your concerns, now pausing to Listen to Him,  now waiting on Him,  now surrendering to Him.. Do not try to draw out applications or make resolutions. Always be careful not  to drag the Word of God  down to suit  your  needs - Let the word of  God  judge you, not you it. slowly leave your  own plans aside if that is what He wants, and learn to take up His thoughts, His ways.
6. Do not hurry to move  on to the next sentence or phrase, but stay where you are for as long as it appeals to you. By your renewed
encounter  with the Lord through the text you will strike deeper
Levels of friendship with Him.


Patrick O’Sullivan, SJ






Conditions  FOR PRAYER

1.silence - to be silent is not merely to be mute. Spiritual silence is. an emptying of  oneself   in order to make room for God. 
2. detachment - Means to abandon, ourselves in  God’s hands as  Christ did. 'Father I abandon  myself  in your hands.. Do with me what you will." Have the courage to present our lives like a blank  sheet where he can  write whatever he wants.
3. PERSONAL  acceptance - we go to God  as we are, and. not pretend to be someone we're not. He loves us as we are and with what we have.
4. Optimism and  HOPE - Hope prevents us from settling and taking  things for granted. It  implies that we aim high and are  never satisfied with what has been  reached so far (i cor 13.7). Pessimism is never a fruit of the spirit. Hope means to believe in God’s love.
5. Petition - we  become  beggars before God, knowing that even, the steps we  take  are given, to us by  God.   Ask  and you will receive, knock and I  will open..* (Mt 7:7) 
6  . effort - prayer is a  work, a discipline, it cannot rest upon, mere spontaneity. Prayer tomorrow begins today or there will be no prayer tomorrow.
7. Sincerity  - in prayer we reveal ourselves to God, the more we are present to him the more we become present to ourselves, to be present to Jesus is to step deeper into ourselves, net step out of ourselves.
8. Resolution  - Never finish prayer without a resolution,. We have to accommodate our life to the gospel in  every prayer we make. Prayer requires a change.